As If You Can See Him, The personality of ‘Ali (a.s) is a Model For Us, The Chief of the Caravan is Terror-Stricken, Insulting a Believer Expels One From Wilāyat, Permanent Chastisement is Exclusively For unbelievers, The Life and Property of a Muslim are Protected, One Murder is Equal to the Killing the Whole of Humanity, One Who Instigates a Murder is the Actual Killer, Sixth Greater Sin: Āq al-Walidayn (Disobedience to parents), Those Who Are Disobedient to Their Parents, Āq al-Walidayn is Not Eligible For Divine Forgiveness, A Young man is interceeded by the Holy Prophet (s.a.w. Fighting against the Friends of Allah. <> ), Verbal Claim Unaccompanied by Actions is Insufficient, Types of Taqwa According to Allama Majlisi, The Testimony of Jabir Ibn Abdullah Ansari (r.a.), The Angels Seek Forgiveness for the Partisans of ‘Ali (a.s.), Devotion for ‘Ali (a.s.) Consumes Our Sins, Difficulties and Calamities Nullify the Sins, The Rewards are Proportionate to the Intensity of Love, Do Not Use the Bounties for Committing Sins, The Gloom of Sins and the Glow of Repentance, To Persist in Lesser Sins is Equivalent to Committing a Greater Sin, It is Necessary to Refer to the Holy Ahl ul-Bayt (a.s.), How the Ahl ul-Bayt (a.s.) are the People of Remembrance (Ahl ‘ul-Zikr), Some of the Greater Sins are Included in Others, Shirk (Polytheism: To associate anyone or anything with Allah (S.w.T. (Surah 4, Verse 31). ��? 1 0 obj To treat a Sin lightly because "the most grievous sin is that which the doer treats lightly': The above list gives only the names of the major sins. A validation e-mail has been sent to your e-mail address. %PDF-1.5 31. “If you avoid great sins which you are forbidden, We will expiate from you your (small) sins and cause you to enter an honorable (place of) entering. endobj To use or eat a thing or money obtained as interest. The Seven Major Destructive Sins in Islam. Enter valid first name and last name with at least one space. (That is: Music is that sound which irreligious people accept as music). where one would not be able to follow the rules of sharia without hindrance. Therefore, a mukallaf must know which sins are great, so that he/ she desists from them. To misbehave with blood-relatives; not doing good to them. To abuse, insult or disgrace a mu'min in any other way. To slander a married woman, accusing her of adultery. <>>> Islamhouse.com. To tell a lie; even more grievous is a lie against or about Allah, the Holy Prophet (s.a.w.a.) 39. Bear in mind that what you view in this world is either good or bad, clear or vague, a lust followed by sorrow or sins followed by gloom. Remember that the one who will be prosperous, is the one who washes away the filth of his sins by repentance while repentance is available, awakes and gets out from the place of sins to the fort of guidance before repentance and apology are of no avail. See also part II and III of this book. He has also described fifty different types of Greater Sins. Titles All. 70 MAJOR SINS IN ISLAM ——- —– —– —– —– —– ——-Allah says in the Qur’an: “If you avoid great sins which you are forbidden, We will expiate from you your (small) sins and cause you to enter an honorable (place of) entering. <> 21. 4 0 obj )), Tawhid in the Attributes of Allah (S.w.T. <>/Font<>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 720 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> �� x �" �� stream Using instruments of music; listening to instrumental music. This is called riba an-nasee’ah, and it is one of the gravest of major sins. The first of these seven great destructive sins is polytheism: If it was major polytheism (i.e. 42. 27. 9. If you have ever committed any of these major sins in the past, repent sincerely to Allah and resolve to never return to it. Major Sins (al-Kaba'ir) by Imaam ad-Dhahabi. endstream To hoard food-stuff, i.e., not selling it even when there is shortage in market - waiting for the prices to go higher. To kill someone unjustly, i.e. without permission of sharia. 23. Ayatullah Dastghaib has exhaustively explained the phenomenon of sin, the classification of sins, and the necessity of avoiding them. To believe that Allah has any partner or colleague in His Divinity; to worship someone besides Allah. %���� 3 !1AQa"q�2���B#$R�b34r��C%�S���cs5���&D�TdE£t6�U�e���u��F'���������������Vfv��������7GWgw�������� 5 !1AQaq"2����B#�R��3$b�r��CScs4�%���&5��D�T�dEU6te����u��F���������������Vfv��������'7GWgw������� ? ), Kindness to Relatives is Commanded in the Same Way as Salāt and Zakat, Rights of the Relatives and the Ease in Reckoning, The Inimical Relative of Imam Ja’far as-Sadiq (a.s.), Traditions Regarding Kindness to Relatives, One Who is Kind to the Relatives Will be Able to Cross the Bridge of Sirāt Smoothly, The Worldly Benefits of Kindness to Relatives, The Benefits of Silet ar-Rahm in the Hereafter, Silet ar-Rahm Causes All the Good Deeds to be Accepted, Extending Hand of Friendship Towards Those Who Want to Break the Ties (Qat’a ar-Rahm), The Meaning of Silet ar-Rahm and Qat’a ar-Rahm, No Discrimination Between the Affluent and the Poor Relatives, The Difference Between Breaking Relations With Nearest Kin and With Distant Relatives, Arrogance Towards Poor Relatives is Qat’a ar-Rahm, What is the Least Amount of Silet ar-Rahm That is Wajib, Silet ar-Rahm With Certain Relatives is Mustahab if Not Wajib, Breaking Ties Even With Those Who Wish to Break Up Ties With us is Harām, The Order of Imam Ja’far as-Sadiq (a.s.) Regarding Qat’a ar-Rahm, Breaking of Ties With the Muslim and the Kafir Relatives, Dawūd Raqqi the Companion of the Sixth Imam (a.s.), The Behaviour of Imam as-Sadiq (a.s.) Towards His Inimical Relatives, Conversation of Imam as-Sadiq (a.s.) With Abdullah Hasani, The Grief of Imam Ja’far as-Sadiq (a.s.) on the Oppression upon the Descendants of Imam Hasan (a.s.), It Does Not Matter if We Are Kind to Certain Relatives Who Are Not Muslim, Silet ar-Rahm to Kafir Relatives Should Not Encourage Them in Their Disbelief, Silet ar-Rahm is Wajib if the Relative is not Overtly Inimical, Silet ar-Rahm is Wajib Even if One Has to Travel Far to Perform it, Maintain Cordial Relations But Do Not Reside Close to Each Other, The Advent of the Holy Prophet (S) - A Fabulous Blessing, The Wilāyat of Ahl ul-Bayt (a.s.) and the Worldly Comforts and Blessings. Ghibat: Backbiting a mu'min by words, signs or actions.

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